Has Anyone Seen Jonathan? Part 2 By Mike McClung

Jonathan, A Type of Dissatisfied Remnant

Now there was no blacksmith to be found throughout all the land of Israel, for the Philistines said, “Lest the Hebrews make swords or spears.” But all the Israelites would go down to the Philistines to sharpen each man's plowshare, his mattock, his ax, and his sickle; and the charge for a sharpening was a pim for the plowshares, the mattocks, the forks, and the axes, and to set the points of the goads. So it came about, on the day of battle, that there was neither sword nor spear found in the hand of any of the people who were with Saul and Jonathan. But they were found with Saul and Jonathan his son. And the garrison of the Philistines went out to the pass of Michmash. Now it happened one day that Jonathan the son of Saul said to the young man who bore his armor, “Come, let us go over to the Philistines' garrison that is on the other side.” But he did not tell his father. And Saul was sitting in the outskirts of Gibeah under a pomegranate tree which is in Migron. The people who were with him were about six hundred men. Ahijah the son of Ahitub, Ichabod's brother, the son of Phinehas, the son of Eli, the LORD'S priest in Shiloh, was wearing an ephod. But the people did not know that Jonathan had gone (1 Sam. 13:19-14:3).

In the very land of their inheritance, the nation of Israel sat in bondage, due to the poor leadership of the self-centered, fleshly King Saul. 

Bridal-Priestly Garments By Mike McClung

And the Spirit and the bride say, “Come!” (Rev. 22:17a).

It is imperative that the church enter into the “bridal” identity designed for her by the Father on behalf of the Son.  It has been the Father’s intention, from all eternity, to have the Son’s desire for an eternal companion fulfilled. (John 17:22-26.)  The theme is continuous from Genesis through Revelation, and all throughout human history, that the purpose of humanity is to be the eternal companion of the Son of God.

The “bridal identity” of the church, by default, means entering into our identity as intimate, passionate lovers and partners of the Lord Jesus, in His Person and His work.  The bridal identity of the church is summed up in the reality of becoming a kingdom of priests. (1 Pet. 2:9; Rev. 1:6; 5:10; 20:6.)  Priestly ministry primarily involves worship and intercession.  The principle ministry of the Lord Jesus, right now, is as the great Intercessor. (Heb. 7:25.)  It is imperative that the bride enter into the fullness of her priestly identity before her “kingly” authority can be fully released.  Jesus is the King-Priest after the order of Melchizedek. (Psalm 110:4; Heb. 5:6, 10; 6:20; 7:15.)  Therefore it follows that we, the bride of Christ, are made of the same royal priesthood, called to exercise authority and dominion.  This is first and foremost expressed through agreement with who God is (worship) and what God wants to do (intercession).  From this place of unwavering agreement in worship and intercession, the authority, power, grace, mercy and justice of the Lord are released from heaven to earth.  This happens as the bride of Christ faithfully agrees with the Lord in worship and intercession.  This bridal agreement creates an opening between heaven and earth, and the kingdom of God invades earth bringing transformation and harvest.